David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.

　　播音人原拟名是播音皇子，这个原名有部份观众仍会采用，可能当年无线电视宣传时会采用这名字，所以也为人认识。固名思义，这剧是说当年从事播音事业的人的工作生活为主，是由香港剧集里传统伦理及爱情的故事组成。　　剧中男主角韦业昌（周润发 饰）自小与母亲彩姐（南红 饰）相依为命，後来获海外进修法律，学成归来。彩姐早前租其家予多位在电台工作的街坊，包括装作风流的太子佳（罗浩楷 饰），常扮演孩子声的阿红（庄文清 饰）、风骚的阿娟（刘雅丽 饰）等，大家相处和谐，各人亦有不同个性……　　与昌同屋自小成长的吕熙（苗侨伟 饰）有次幸获电台聘约，昌与他一起往电台时与电台女播音员欧若芷（赵雅芝 饰）相识，二人产生好感……　　这套剧集只要是分电台内外的，电台里有包括两家电台的节目竞争，身为节目总监的陆小姐（程可为 饰），暗恋欧若芷的播音王子萧文骏（萧亮 饰），刻薄不可一世的广播剧先辈马亮（江毅 饰）等，各有特色在电台以外，就是涉及两家的伦理戏份，彩姐以前在富商甄老爷（关海山 饰）打工，但关系非比寻常，甄老爷与昌的关系尤如父子、引起大儿子（冯粹帆 饰）的怀疑，常想办法找出个中原因，更怀疑昌的身世是……　　另外，甄老爷的三女儿素宜（徐淑芳 饰）从外国回来，从昌的介绍下结识了吕熙、熙介绍她到电台工作……他们很快成为情侣，唯总要面对身份，家庭和工作的问题，使其感情也有波折。　　而另一个家庭则是欧家，芷的父亲欧祥发（蓝天 饰）是黑帮份子，为人疼爱女儿，亦见昌是大好青年，所以暗中利用计策让昌与欧家亲上加亲，究竟剧情发展会是如何？

　　降龙（梁荣忠 饰）、哮天犬（何宝生 饰）和玉女（梁小冰 饰）因触犯了天条而被贬入凡间，他们必须经历人间的种种悲欢离合，行善积德，才能重返天庭。降龙和哮天犬投胎来到了李太医家中，成为了修元与释元，玉女则由一位姿色可人之女子变成了人人不忍侧目的丑八怪纪柔。　　释元生得一表人才，又极富聪明才智，从小到大都是亲戚朋友们宠爱的对象，而修元则要愚笨的多，整个人呆呆傻傻，一窍不通。一次偶然中，修元在机缘巧合之下重获了前世的超人能力，因此渐渐获得了众人的赏识和信赖，而他和释元之间的关系则因为两人同时爱恋上了纪柔而变得紧张起来。

　　

邓水喜生于三十年代的中国农村，当时适逢大旱，水喜父母本对生活感到绝望，但岂料水喜出生那天，天降甘霖，绝处逢生，故父母遂替之取名水喜。而水喜就是一个充满生命力、活力、永远抱着希望的坚强女性。水喜和童年伙伴高满堂结婚后育有一子两女，分别是长子高兴、次女高贵和幼女高丰。但经历战乱后的新中国，农村生活仍陷于贫苦中...

　　香港特区政府政制及内地事务局粤港澳大湾区发展办公室推出全新的电视节目《青年湾区职Fun班》，将于7月9日首播。节目通过介绍10多位参与“大湾区青年就业计划”的香港青年在粤港澳大湾区内地城市的工作和生活，让公众从多角度了解国家、了解大湾区内地城市的最新发展和面貌。　　据介绍，《青年湾区职Fun班》电视节目以写实形式，走访参与“大湾区青年就业计划”的香港青年，了解他们如何把握大湾区建设带来的事业发展机遇。他们亦会分享初入内地职场遇上的新机会和新挑战，以及在大湾区内地城市生活期间的不同体验，包括当地的生活面貌和民风人情，同时发掘不同城市中有趣和具吸引力的事物。　　香港特区政府在2021年1月推出“大湾区青年就业计划”，鼓励在香港及大湾区内地城市均有业务的企业，聘请香港的大学毕业生，派驻他们到大湾区内地城市工作，现时已有接近1100名毕业生通过该计划到大湾区不同内地城市和企业工作。　　由香港粤港澳大湾区发展办公室赞助、电视广播有限公司制作的《青年湾区职Fun班》共有八集，每集半小时。7月9日起逢星期六晚上10时30分在无线电视81台播出，并将于7月16日起逢星期六晚上7时在无线电视82台及9月18日起逢星期日晚上10时在无线电视85台重播。

　　三十年代的上海是冒险家的梦天堂，造就了很多动人心弦的枭雄故事。本故事是讲述一个小伙子杜国笙(陈庭威)，在昔日繁华璀璨的黄埔滩，终其一生追求人生富贵、名利、权力、爱情.....等，他的得与失本剧自有分晓。

　　方正（郑浩南）是某环头的CID，为人义气正派，与同僚张伟（王书麟）合作无间。二人本想有番作为，无奈上司吕SIR为人奸诈，只命二人专责捉拿道友，原因是吸毒者多有案底，容易入罪，对此两人颇有微言，无奈纪律难违。 在一次捉拿道友过程中，方正与一名道友，同时亦是线人的成（刘江）为欢喜冤家。而另方面，一名女子周玲（杨羚），因父亲之故，几乎中途辍学，幸得正的帮助与鼓励，得以完成学业，玲因而对正产生好感。……

　　达摩，天竺人，禅宗二十八代佛祖。是把禅学带入中土的第一人。他为弘扬佛法东渡中土历尽艰辛，后终在少林寺后山面壁九年得悟大道和高深武艺。其经历充满传奇性和戏剧性。达摩到中国弘法大乘佛教之时，正值南北朝的分裂时代，社会治安极差，民心凋敝，原有的佛教教理偏重于追求个人名利，趋附权贵，造成世风日下，道德观念也愈来愈难以发挥制衡作用。达摩行医济世，遍施爱心，在下层百姓中广结善缘，引起共鸣。他救助了面临被焚噩运的麻疯女小婵，在日久相处中小婵对达摩由感激而生爱情，给修心性的达摩带来不小的历练。北魏国师流支三藏巧于言辞，善于为高官大户说经乞福，他以说法传扬自己，一时名声颇盛，因而对达摩的声誉鹊起心怀嫉恨，遂进谗言于南梁君主梁武帝，使梁武帝对达摩这个乐于厮混民间，不先至皇宫拜见的和尚产生很大误解。又加之达摩为救助病势沉重的小婵差点误了梁武帝的召见，听信身边佞臣之言的梁武帝未能接受达摩“大爱的道理”。达摩带来的全新禅理激怒了抱残守缺的大臣，他们伺机以诡计加害达摩。遂将达摩困于一地牢之中，以火焚之，达摩临危若定。突围至长江，面对滔滔江水和凶猛的追兵，以一束苇草为舟飘然渡过彼岸，众人大惊疑为神仙。达摩一路来到北魏，继续寻找师傅指引的可以弘扬大道的地方，流支三藏发现嵩山少林寺颇似达摩所说的地方，为阻止达摩修行，火烧少林。是夜突降罕见的大雨，少林寺因而无恙。达摩看到寺前的两株桂树，顿然明白他已经找到修行弘法的所在。在少林寺的修行依然历经磨折，达摩教众人练武以求强身健体。练武之事竟惊动太子，太子希望与达摩精研禅理，流支三藏怕危及自己的国师之位，又起害达摩之心。他令人教唆小婵初谙男女之事，用以诱惑达摩，幸而达摩灵智不泯，决心到山洞中面壁，斩断情孽。达摩面壁九年，对禅学佛理和武功都有了更深的彻悟，而流支三藏对他的五次陷害反成就了大师的功德。达摩把自己的所悟所得耐心地传给大弟子小宝。少林寺住持慧光感于达摩的功力，主动让出宝座给达摩。达摩主持少林寺，开始了中国禅宗的兴起。达摩经多方考验，收神光为徒，改名慧可即禅宗二祖。达摩觉得已完成了在中土弘法的大业，想返回久别的故国，他知道百姓和弟子们不舍他离去，就乘机假做中毒不治，溘然化灭。灭渡二年后，有人见到只穿着一只芒鞋的达摩…… 再查看棺中果然无尸。达摩祖师只履西归的佳话传遍天下，流支三藏竟震惊得跌落山谷而死。

　　一群香港底層人士的生活百相。這裏有相依為命的祖孫，為了讓多病的孫子好好生活不得不將他送去寺中；有為了養孩子在歡場強顏歡笑的舞女，最後孩子卻在她的懷中死去；有貧賤且天天爭吵的夫妻；有落難的女子；有勤勤懇懇的年輕人；有淪落為小偷的女孩……所有的人都為了生計而努力，雖然有抱怨，卻樂觀積極，反映出香港精神的本質——頑強不屈！

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